۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ (Muhammad), say, "It has been revealed to me that a party of jinn has listened (to the recitation) of the Quran and has told (their people), "We heard an amazing reading 1 Which guides to the right path; and we have come to believe in it, and will not associate any one with our Lord. 2 ‘And that our Lord’s Majesty is Supreme He has neither chosen a wife nor a child.’ 3 "'And [now we know] that the foolish among us were wont to say outrageous things about God, 4 ‘Whereas we thought that men and jinns would never fabricate a lie against Allah!’ 5 Some men used to seek refuge with the jinn in the past, but that only increased their insolence. 6 And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead) - 7 And we stretched towards heaven, but we found it filled with terrible guards and meteors. 8 ‘And that we sometimes used to sit in some places in the sky, to listen; so whoever now listens finds a fiery comet waiting for him.’ 9 And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course. 10 Just as [we do not know how it happens] that some from among us are righteous, while some of us are [far] below that: we have always followed widely divergent paths. 11 And we know that we cannot frustrate Allah in the earth, nor can we frustrate Him by flight. 12 Hence, as soon as we heard this [call to His] guidance, we came to believe in it: and he who believes in his Sustainer need never have fear of loss or injustice. 13 And some of us have surrendered, and some of us have deviated. Those who have surrendered sought rectitude; 14 But as for the unjust, they will be, for Hell, firewood.' 15 And had they kept to the path surely We would have watered them with rain plenteous. 16 so that We might try them through this bounty. Whoso turns away from the remembrance of his Lord, He will cause him to suffer a grievous chastisement; 17 and that “mosques belong to Allah, so do not invoke anyone with Him”; 18 (It has been revealed to me that) When the slave of Allah (Muhammad SAW) stood up invoking (his Lord Allah) in prayer to Him they (the jinns) just made round him a dense crowd as if sticking one over the other (in order to listen to the Prophet's recitation). 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.