O dear Prophet (Mohammed – peace and blessings be upon him) the People given the Book(s) ask you, to cause a Book to be sent down on them from heaven – so they had asked something even greater from Moosa, for they said, “Show Allah to us, clearly” – so the thunder seized them on account of their sins; then they chose the calf (for worship) after clear signs had come to them, then We forgave this; and We bestowed Moosa with a clear dominance. 153 And for their covenant, We raised over them the Mount and (on the other occasion) We said: "Enter the gate prostrating (or bowing) with humility;" and We commanded them: "Transgress not (by doing worldly works on) the Sabbath (Saturday)." And We took from them a firm covenant. 154 And so, [We punished them] for the breaking of their pledge, and their refusal to acknowledge God's messages, and their slaying of prophets against all right, and their boast, "Our hearts are already full of knowledge" - nay, but God has sealed their hearts in result of their denial of the truth, and [now] they believe in but few things; 155 And for their unbelief and for their having uttered against Marium a grievous calumny. 156 and their boast, "Behold, we have slain the Christ Jesus, son of Mary, [who claimed to be] an apostle of God!" However, they did not slay him, and neither did they crucify him, but it only seemed to them [as if it had been] so; and verily, those who hold conflicting views thereon are indeed confused, having no [real] knowledge thereof, and following mere conjecture. For, of a certainty, they did not slay him: 157 In fact Allah raised him towards Himself; and Allah is Almighty, Wise. 158 And there is none of the people of the Scripture (Jews and Christians), but must believe in him ['Iesa (Jesus), son of Maryam (Mary), as only a Messenger of Allah and a human being], before his ['Iesa (Jesus) or a Jew's or a Christian's] death (at the time of the appearance of the angel of death). And on the Day of Resurrection, he ['Iesa (Jesus)] will be a witness against them. 159 Because of the wickedness of some among the Jews, and because they obstructed people from the way of God, We forbade them many things which were lawful for them; 160 And also because of their taking usury whereas they were prohibited therefrom, and also because of their devouring the riches of men unlawfully. And for the infidels among them We have gotten ready a torment afflictive. 161 But to the learned among them, and the believers who affirm what has been revealed to you and was revealed to those before you, and to those who fulfil their devotional obligations, who pay the zakat and believe in God and the Last Day, We shall give a great reward. 162