۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ Muster those who did evil, their wives, and that they were serving, 22 Besides Allah, then lead them to the way to hell. 23 And stop them; verily they are to be questioned: 24 "What is the matter with you that you do not help each other?" 25 indeed, on that Day they will surrender themselves. 26 And they will approach one another blaming each other. 27 Some [of them] will say: "Behold, you were wont to approach us [deceptively] from the right!" 28 They shall say: Nay, you (yourselves) were not believers; 29 And we had no authority over you, but you were an inordinate people; 30 "So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment). 31 We seduced you astray; verily we were ourselves the seduced ones. 32 So verily on that Day they all in the torment will be sharers. 33 Verily that is how We shall deal with Sinners. 34 For when it was said unto them, There is no Allah save Allah, they were scornful 35 and replied, "Shall we then give up our deities at the bidding of a mad poet?" 36 No, indeed, he has brought the truth, and confirmed the Messengers. 37 (They will be told), "You will certainly suffer the painful torment 38 “And you will not be compensated except for your deeds.” 39 But the chosen servants of God; 40 Those will have a provision determined - 41 fruits. And they are receivers of generosity 42 in the Gardens of Delight, 43 upon couches, set face to face, 44 There will be circulated among them a cup [of wine] from a flowing spring, 45 White, delicious to the drinkers, 46 Neither does it intoxicate, nor give a headache. 47 And with them are those of modest gaze, with lovely eyes, 48 as if they were hidden pearls. 49 So one among them turns to the other, questioning. – 50 One of them speaks thus: "Behold, I had [on earth] a close companion 51 "Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)? 52 What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment? 53 He said: 'Will you look down?' 54 He looked down and saw him in the midst of the Fire. 55 He shall say: By Allah! you had almost caused me to perish; 56 But for the Favor of Allah I should have surely been among those who were arraigned (with you in Hell). 57 Is it then that we are not going to die, 58 Except our previous death? And we shall not be chastised? 59 Most surely this is the mighty achievement. 60 For such a reward should the workers perform. 61 Is such [a paradise] the better welcome - or the [hellish] tree of deadly fruit? 62 We have made this tree a trial for the wrong-doers. 63 For it is a tree that springs out of the bottom of Hellfire: 64 Its spathes are like the prickly pear. 65 (The people of Hell) will surely eat of it, filling their bellies with it. 66 Washing it down with boiling water. 67 And thereafter verily their return is unto the Flaming Fire. 68 Truly they found their fathers on the wrong Path; 69 Yet they hasten to follow in their footsteps. 70 Before them erred most of the ancients, 71 And indeed We had sent Heralds of warnings among them. 72 Observe, then, what was the end of those that had been warned, 73 Not so the chosen servants of God. 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.