Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right). 60 When it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust. 61 How shall it be when they suffer misfortunes for their own misdeeds? Then they will come to you swearing by God and saying: "We wish for nothing but good and amity." 62 God knows what is in their hearts. (Muhammad), ignore their faults, advise them, and tell them frankly about what is in their souls. 63 All the messengers We sent were meant to be obeyed by God's leave. If they had come to you and sought forgiveness from God whenever they wronged themselves, and the Messenger had prayed for forgiveness for them, they would have found that God is ever-forgiving and merciful. 64 But no, by your Lord, they will not believe you until they make you the judge regarding the disagreement between them, then, they will not find in themselves any discomfort concerning your verdict, and will surrender to you in full submission. 65 And had We prescribed unto them: slay yourselves or go forth from your dwellings, they had not done it, save a few of them. And did they do that which they are exhorted to do, it would be for them better and more strengthening. 66 and then We surely would have given them from Us a mighty wage, 67 And We would certainly have guided them in the right path. 68 And whoso obeys Allah and the Messenger (Muhammad SAW), then they will be in the company of those on whom Allah has bestowed His Grace, of the Prophets, the Siddiqun (those followers of the Prophets who were first and foremost to believe in them, like Abu Bakr As-Siddiq), the martyrs, and the righteous. And how excellent these companions are! 69 That is God's favour. Sufficient is God's infinite knowledge. 70