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But for he who has feared the position of his Lord are two gardens - 46 Which, then, of the benefits of your Lord will ye twain belie? 47 abounding in branches -- 48 Which, then, of the benefits of your Lord will ye twain belie? 49 In the two gardens there will be two flowing springs. 50 Which, then, of the benefits of your Lord will ye twain belie? 51 In which are fruits of all kinds, each of two varieties. 52 Then which of the Blessings of your Lord will you both (jinns and men) deny? 53 Reclining upon thrones that are lined with brocade, with the fruit of both Gardens close enough to be picked from under. 54 (Jinn and mankind) - which of the favors of your Lord would you then deny? 55 In them are women limiting [their] glances, untouched before them by man or jinni - 56 Which, then, of your Sustainer's powers can you disavow? 57 As though rubies and pearls. 58 which, then, of your Sustainer's powers can you disavow? 59 Should the reward of goodness be aught else but goodness? -- 60 So which of the favors of your Lord would you deny? 61 And besides them, there are two more Gardens. 62 Then which of the favours of your Lord will ye deny?- 63 Of darkest verdant green -- 64 So O men and jinns! Which favour of your Lord will you deny? 65 In them (both) will be two springs gushing forth water. 66 Which, then, of the benefits of your Lord will ye twain belie? 67 In them will be Fruits, and dates and pomegranates: 68 O which of your Lord's bounties will you and you deny? 69 In the midst of these will be maidens, good and comely. 70 Which, then, of your Sustainer's powers can you disavow? 71 Companions restrained (as to their glances), in (goodly) pavilions;- 72 jinn and mankind - which of the favors of your Lord would you then deny 73 untouched by jinn or mankind before. 74 Which is it, of the favours of your Lord, that ye deny? 75 Reclining on green cushions and fair carpets. 76 Which is it, of the favours of your Lord, that ye deny? 77 Blessed be the Name of your Lord, Majestic, Splendid. 78
Allah the Almighty always says the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.