Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A throng of the ancients 39 and a large group of those of later times. 40 As for the Companions of the Left 41 [They will find themselves] in the midst of scorching winds, and burning despair, 42 And in the shades of Black Smoke: 43 [shadows] neither cooling nor soothing. 44 Lo! heretofore they were effete with luxury 45 And they used to persist in the great violation, 46 And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected? 47 "(We) and our fathers of old?" 48 (Muhammad), say, "All the ancient and later generations 49 will indeed be gathered together at a fixed time on an appointed Day. 50 "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)! 51 you shall eat of a tree called Zakkoum, 52 and fill your bellies with it, 53 "And drink Boiling Water on top of it: 54 lapping it down like thirsty camels.' 55 Such will be their entertainment on the Day of Requital! 56 We have created you, then why would you not confirm it? 57 Have you considered the seed you spill? 58 Do ye create it or are We the Creator? 59 We have [indeed] decreed that death shall be [ever-present] among you: but there is nothing to prevent Us 60 from changing the nature of your existence and bringing you into being [anew] in a manner [as yet] unknown to you. 61 You have known the first creation, then why do you not reflect? 62 Just ponder over what you sow: 63 Is it you who cause it to grow - or are We the cause of its growth? 64 Did We will, We would make it broken orts, and you would remain bitterly jesting -- 65 [Saying], "Indeed, we are [now] in debt; 66 nay; we have been undone!” 67 Consider the water that you drink. 68 Is it you who cause it to come down from the clouds - or are We the cause of its coming down? 69 If We willed, We could make it bitter, so why are you not grateful? 70 See ye the Fire which ye kindle? 71 Produce ye the tree thereof, or are We the Producer? 72 We have made it a reminder and an advantage for the wayfarers of the desert. 73 Then, exalt the Name of your Lord, the Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.