۞
Juz 19 ▼

3/4 Hizb 38
۩
Prostration
< 328 >
< random >
▼ 27 The Ant
Al-Naml 2 of 7
We gave David and Solomon knowledge; and they said: "All praise be to God who has favoured us over many of His creatures who believe." 15 Solomon succeeded David. He said, "Know, my people, that we have been taught the speech of birds and endowed with all good things. Surely this is God's manifest grace." 16 And there were gathered unto Sulaiman his hosts of jinns and mankind and birds, and they were set in bands. 17 Until when they came unto the valley of the ants, an ant said: O ants! enter your habitations lest Sulaiman and his hosts crush you while they perceive not. 18 So he smiled, amused at her speech, and said: my Lord! arouse me that I should be thankful for Thy favour wherewith Thou hast favoured me and my parents, and that I should work righteously pleasing Thee, and out of Thy mercy enter me among Thine righteous bondmen. 19 He inspected the birds, and said: "What is the matter that I see not the hoopoe? Or is he among the absentees? 20 “I will indeed punish him severely or slay him, or he must bring to me some clear evidence.” 21 But he tarried not far, and he said: I have encompassed that which thou hast not encompassed, and I come unto thee from Saba with a tidings sure. 22 There I found a woman ruling over them. She possess everything and has a great throne. 23 I found her and her people worshipping the sun, instead of God. Satan has made their conduct appear good to them, and has thus diverted them from the right path, so that they might not be guided. 24 so that they prostrate not themselves to God, who brings forth what is hidden in the heavens and earth; and He knows what you conceal and what you publish. 25 God is the only Lord and master of the Great Throne." ۩ 26 ۞ (Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars. 27 Take this my letter and hand it over to them, then turn away from them and see what (answer) they return. 28 She said, "O eminent ones, indeed, to me has been delivered a noble letter. 29 “Indeed it is from Sulaiman, and it is (begins) with ‘Allah – beginning with the name of – the Most Gracious, the Most Merciful.’” 30 Do not rise up against me, but come to me in surrender (Muslims)." 31
۞
Juz 19 ▼

3/4 Hizb 38
۩
Prostration
< 328 >
< random >
▼ 27 The Ant
Al-Naml 2 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.