۞
Hizb 45
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Narrate to them the example of the people of the city when the messengers came to it. 13 We sent to them two Messengers and they rejected both of them as liars. Then We strengthened them with a third (Messenger). They said: “We have been sent to you as Messengers.” 14 They replied, "You are nothing but mortal men like us and the Merciful God has not revealed anything. You are surely lying." 15 The Messengers said: “Our Lord knows that we have indeed been sent to you 16 "And our duty is only to convey plainly (the Message)." 17 The people of the town said: “We believe you are an evil omen for us. If you do not desist, we will stone you or you will receive a grievous chastisement from us.” 18 They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!" 19 In the meantime a man came running from the far end of the town, saying: “My people, follow the Messengers; 20 Follow those who ask no recompense of you and are rightly guided. 21 Why should I not worship Him who brought me into being, to whom you will be brought back in the end? 22 Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save? 23 Indeed, I would then be in manifest error. 24 I believe in your Lord, so hear me' 25 [And] he was told, "[Thou shalt] enter paradise!" - [whereupon] he exclaimed: "Would that my people knew 26 "That my Lord (Allah) has forgiven me, and made me of the honoured ones!" 27 ۞ And after him, We did not send down any army from heaven against his people, nor did We intend to send down an army. 28 There was just one blast, and they were extinguished. 29 OH, THE REGRETS that [most] human beings will have to bear! Never has an apostle come to them without their deriding him! 30 Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them. 31 They will all be brought together before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.