۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ The Reality (i.e. the Day of Resurrection)! 1 What is the concrete reality? 2 And what would make you realize what the sure calamity is! 3 The tribes of Thamud and 'Ad denied that disaster would strike them: 4 So regarding the Thamud, they were destroyed by a terrible scream. 5 and as for Ad, they were destroyed by a wind clamorous, 6 which continued to strike them for seven nights and eight days so that eventually you could see the people lying dead like the hollow trunks of uprooted palm-trees. 7 Can you see any remnant of them now? 8 And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin. 9 And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip. 10 Verily when the water rose to great heights, We bore you upon a floating vessel (i.e. the Ark) 11 In order to make it a warning for you, and that the ear retentive may preserve it. 12 So when the Trumpet is blown with a single blast 13 And the earth and the mountains are borne away and crushed with a single crushing. 14 On that Day shall the (Great) Event come to pass. 15 And the sky will be rent asunder, for it will that Day be flimsy, 16 And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them. 17 That will be the Day when you shall be brought forth (before Allah) and no secret of yours shall remain hidden. 18 On that Day, he whose Record is given to him in his right hand will say: “Lo! Read my Record! 19 Behold, I did know that [one day] I would have to face my account! 20 So he shall be in a life of pleasure, 21 In a Garden on high, 22 The fruits of which are near at hand: 23 (And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days. 24 As for him whose Record will be given to him in his left hand, he will exclaim: “Would that I had never been given my Record, 25 "And that I had never known, how my Account is? 26 Would it had been the end! 27 Our wealth is of no benefit to us 28 my authority is gone from me.' 29 [Allah will say], "Seize him and shackle him. 30 "And burn ye him in the Blazing Fire. 31 "Then fasten him with a chain whereof the length is seventy cubits!" 32 “Indeed he refused to accept faith in Allah, the Greatest.” 33 Nor he urged on others the feeding of the poor. 34 On this day, they will have no friends 35 and has no food except the filth from the washing of wounds, 36 which none but the sinners eat!" 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.