۞
1/2 Hizb 35
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O (you) Messengers! Eat of the Taiyibat [all kinds of Halal (legal) foods which Allah has made legal (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits, etc.)], and do righteous deeds. Verily! I am Well-Acquainted with what you do. 51 Surely this community of yours is one community, and I am your Lord; so fear Me.' 52 But the people divided their religion among them into sects - each faction, in what it has, rejoicing. 53 So leave them in their bewilderment for a while. 54 What, do they think that We succour them with of wealth and children, 55 We would hasten them on in every good? Nay, they do not understand. 56 Verily those who for fear of their Lord are in awe. 57 and who believe in their Sustainer's messages, 58 who consider nothing equal to their Lord, 59 Who give whatsoever they give (in His way), and their hearts tremble with fear that they have to go back to their Lord, 60 it is they who vie with one another in doing good works, and it is they who outrun [all others] in attaining to them! 61 And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly. 62 Nay, but their hearts are in perplexity as to this, and they have deeds besides that that they are doing. 63 So that when We seize the affluent among them with affliction, they will begin to implore for help. 64 Cry not for succor this day; surely you shall not be given help from Us. 65 My signs were recited to you, but upon your heels you withdrew, 66 behaving arrogantly, and making fun, and talking nonsense (about the Book in your nightly chats)." 67 Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers? 68 Or is it that they did not recognize their Messenger (Muhammad SAW) so they deny him? 69 Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth. 70 Had the truth followed their desires, the heavens and the earth and all that is in them would have been destroyed. We sent them the Quran but they ignored it. 71 Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. 72 And most surely you invite them to a right way. 73 but those who disbelieve the life hereafter deviate from the right path. 74 ۞ And if We show mercy to them and remove the distress they have, they would persist in their inordinacy, blindly wandering on. 75 Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray, 76 until We open before them a gate of [truly] severe suffering [in the life to come]: and then, lo! they will be broken in spirit. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.