Have you not seen how your Lord lengthens out the shadow? He could have kept it motionless if He liked. Yet We make the sun its pilot to show the way. 45 and then, [after having caused it to lengthen,] We draw it in towards Ourselves with a gradual drawing-in. 46 It is He who has appointed the night a mantle for you and sleep for a rest. The day He has appointed for rising. 47 And it is He Who sends the winds as heralds of glad tidings, going before His Mercy (rain), and We send down pure water from the sky, 48 That We may quicken thereby a dead land, and We give drink thereof to that which We have created of cattle and human beings many. 49 We have indeed turned it about them, so that they remember; yet most people refuse all except disbelief. 50 If We willed, We could raise up a warner in every village. 51 So, O Prophet, do not yield to the disbelievers, but wage a Jihad against them with this Qur'an. 52 ۞ And it is He Who caused the two joint seas to flow- one is palatable, very sweet, and the other is salty, very bitter; and kept a veil between them and a preventing barrier. 53 And He it is who out of this [very] water has created man, and has endowed him with [the consciousness of] descent and marriage-tie: for thy Sustainer is ever infinite in His power. 54 But they worship rather than Allah that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan]. 55 We have sent you for no other reason but to be a bearer of glad news and warning. 56 Say: "No reward do I ask of you for it but this: that each one who will may take a (straight) Path to his Lord." 57 And trust the Living One Who will never die, and praising Him proclaim His Purity; and He is Sufficient upon the sins of His bondmen, All Aware. 58 (It is) He who, in six days created the heavens and the earth and all that lies between them, and then He willed to the Throne. The Merciful; ask about Him from he who knows Him. 59 Yet when they [who are bent on denying the truth are told, "Prostrate yourselves before the Most Gracious" they are wont to ask, "And [who and] what is the Most Gracious? Are we to prostrate ourselves before whatever thou biddest us [to worship]?" - and so [thy call] but increases their aversion, ۩ 60