And We sent Moses with Our signs, and a manifest authority, 96 to Pharaoh and his Council; but they followed Pharaoh's command, and Pharaoh's command was not right-minded. 97 He shall stand at the head of his people on the Day of Resurrection, and shall lead them into the Fire. Evil is the place to which they shall be led. 98 And they were followed in this world by a curse and so they will be on the Day of Resurrection, ill is the present presented! 99 Such were the stories of the nations of the past which We tell to you, (Muhammad). Some of them were destroyed and some of them have survived. 100 And We wronged them not, but they wronged themselves; their gods availed them not that they called upon, apart from God, anything, when the command of thy Lord came; and they increased them not, save in destruction. 101 Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement. 102 Indeed in that (there) is a sure lesson for those who fear the torment of the Hereafter. That is a Day whereon mankind will be gathered together, and that is a Day when all (the dwellers of the heavens and the earth) will be present. 103 and which We shall not delay beyond a term set [by Us]. 104 and when that Day arrives, no soul shall speak but by His leave. Among those some shall be damned, and others shall be blessed. 105 So those who are ill-fated, are in the fire – they will bray like donkeys in it. 106 Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will. 107 ۞ And as for those who shall be blest, they shall be in the Garden, as abiders therein so long as the heavens and the earth remain, save as thy Lord may will; a gift unending. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109