Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
O My bondmen! no fear shall be on you Today, nor shall ye grieve 68 (You) who believed in Our Ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e. who submit totally to Allah's Will, and believe in the Oneness of Allah - Islamic Monotheism). 69 "Enter the Garden rejoicing, both you and your spouses!" 70 “Rounds of golden cups and wine will be presented upon them; and in it is whatever the hearts wish for, and what pleases the eye; and you will stay in it forever.” 71 this is the Garden which you will inherit by virtue of your past deeds, 72 Therein for you will be fruits in plenty, of which you will eat (as you desire). 73 But the evildoers shall live for ever in the punishment of Gehenna (Hell), 74 Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed. 75 And We did not oppress them at all, but they themselves were unjust. 76 And they will cry: "O Malik (Keeper of Hell)! Let your Lord make an end of us." He will say: "Verily you shall abide forever." 77 INDEED, [O you sinners,] We have conveyed the truth unto you; but most of you abhor the truth. 78 Have they contrived some scheme? If so, We too will contrive a scheme. 79 Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording. 80 Say: “If the Merciful One had a son, I would have been the first one to worship him.” 81 Hallowed be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe! 82 But leave them to indulge in idle talk and play [with words] until they face that [Judgment] Day of theirs which they have been promised: 83 And only He is the God of the heavenly creation and the God of the earthly creation; and He only is the Wise, the All Knowing. 84 Blessed is He to whom belongs the heavens, the earth and all that is between them and who has the knowledge of the Hour of Doom. To Him you will all return. 85 Those whom they call upon, instead of Allah have no power of intercession, except such that testify to the truth based on knowledge. 86 And if you ask them who created them, they will surely say: "Allah". How then are they turned away (from the worship of Allah, Who created them)? 87 The Prophet has said, "Lord! Truly they are a people who do not believe." 88 Then bear with them [O Muhammad] and say, "Peace." They will soon come to know. 89
Allah the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.