۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
AND CALL to mind, through this divine writ, Mary. Lo! She withdrew from her family to an eastern place 16 and she took a veil apart from them; then We sent unto her Our Spirit that presented himself to her a man without fault. 17 (And when she saw him) she said: 'I take refuge in the Merciful from you! If you are fearful' 18 "I am only the messenger of your Lord," he replied. "I shall bestow upon you the gift of a son endowed with purity." 19 She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste? 20 [The angel] answered: "Thus it is; [but] thy Sustainer says, 'This is easy for Me; and [thou shalt have a son,] so that We might make him a symbol unto mankind and an act of grace from US. And it was a thing decreed [by God]: 21 ۞ Then she conceived him, and she retired with him to a place far-off. 22 And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten! 23 Then [the babe 'Iesa (Jesus) or Jibrael (Gabriel)] cried unto her from below her, saying: "Grieve not! Your Lord has provided a water stream under you; 24 And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee. 25 Eat, then, and drink, and let thine eye be gladdened! And if thou shouldst see any human being, convey this unto him: 'Behold, abstinence from speech have I vowed unto the Most Gracious; hence, I may not speak today to any mortal. 26 Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing. 27 O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot. 28 But she pointed towards him. "How can we talk to one," they said, "who is only an infant in the cradle?" 29 [But] he said, "I am God's servant. He has given me the Book and made me a prophet; 30 Blessed He has made me, wherever I may be; and He has enjoined me to pray, and to give the alms, so long as I live, 31 "(He) hath made me kind to my mother, and not overbearing or miserable; 32 And peace on me on the day I was born, and on the day I die, and on the day I am raised to life. 33 That is Jesus, the son of Mary - the word of truth about which they are in dispute. 34 it does not befit the majesty of God that He should beget a son. Glory be to Him! He is far above that: when He decrees something, He says only, "Be!" and it is. 35 Surely God is my Lord, and your Lord; So serve you Him. This is a straight path. 36 But the parties have fallen into variance among themselves, then woe to those who disbelieve for the scene of a Dreadful Day. 37 How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error. 38 And warn them of the Day of Regret when the matter will have been decided; and they are in neglect, and they do not accept faith. 39 Verily! We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned, 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.