۞
Juz 23 ▼

1/4 Hizb 46
۩
Prostration
< 394 >
< random >
▼ 38 S
Saad 2 of 5
And these only wait for a single Saihah [shout (i.e. the blowing of the Trumpet by the angel Israfil Sarafil)] there will be no pause or ending thereto [till everything will perish except Allah (the only God full of Majesty, Bounty and Honour)]. 15 They say: “Our Lord, hasten to us our share (of chastisement) before the Day of Reckoning.” 16 [But] bear thou with patience whatever they may say, and remember Our servant David, him who was endowed with [so much] inner strength! He, verily, would always turn unto Us: 17 We made the mountains join him in glorifying Us in the evening and in the morning. 18 And the levied Tair. They were all obedient to him. 19 And We strengthened his kingdom and gave him wisdom and discernment in speech. 20 ۞ And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber - 21 they went to David whereupon he was afraid of them, but they said: 'Do not be afraid, we are two that have a dispute, one of us has wronged the other. Judge between us justly, and do not transgress, and guide us to the Right Path. 22 This man here is my brother. He has ninety and nine ewes while I have only one. He demands that I should give him my ewe, and wants to get the better of me in argument." 23 (David) said: "He is unjust in demanding your ewe to add to his (many) ewes. Many partners are surely -- unjust to one another, except those who believe and do the right; but there are only a few of them." It occurred to David that he was being tried by Us, and he begged his Lord to forgive him, and fell down in homage and repented. ۩ 24 We forgave him for this. In Our eyes he certainly has a good position and the best share (of the world to come). 25 [And We said:] "O David! Behold, We have made thee a [prophet and thus, Our] vicegerent on earth: judge, then, between men with justice, and do not follow vain desire, lest it lead thee astray from the path of God: verily, for those who go astray from the path of God there is suffering severe in store for having forgotten the Day of Reckoning!" 26
۞
Juz 23 ▼

1/4 Hizb 46
۩
Prostration
< 394 >
< random >
▼ 38 S
Saad 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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