As it is, man [often] prays for things that are bad as if he were praying for something that is good: for man is prone to be hasty [in his judgments]. 11 And We created the night and the day as two signs – We therefore kept the sign of the night indistinct, and the sign of the day visible – so that you may seek the munificence of your Lord, and know the calculation of the years, and the accounting; and We have explained all things in detail, distinctively. 12 And every man: We have fastened his action round his neck, and We shall bring forth unto him on the Day of Judgment a book proffered him open. 13 'Read your book. Your self suffices you this Day as a reckoner against you' 14 Whosoever is guided, it is only for himself that he is guided and whosoever strayeth, it is only against the same that he strayeth; and a burthen-bearer beareth not the burthen of another. And We have not been tormentors until We had raised an apostle. 15 And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction. 16 How many generations We have destroyed after Noah! Thy Lord suffices as one who is aware of and sees the sins of His servants. 17 "Whosoever desires what hastes away, We hasten to give him (in this life) as much as We please to whosoever We will; but afterwards there is Hell for him in which he will burn, disgraced and ostracised. 18 And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord). 19 To each these as well as those We bestow from the Bounties of your Lord. And the Bounties of your Lord can never be forbidden. 20 Behold, how We prefer some of them over others! And surely the world to come is greater in ranks, greater in preferment. 21 Set not up along with Allah god, lest thou sit down reproved, renounced. 22