۞ And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant. 111 And so We have appointed for every Prophet enemies - Shayatin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. (Tafseer Qurtubi, Vol. 7, Page 67) 112 in order that the hearts of those who do not believe in the life to come might incline towards those suggestions and, being pleased, persist in their sinful ways. 113 Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers. 114 The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all. 115 If you follow the majority of people on the earth, they will lead you astray from the path of God, for they follow only conjecture and surmise. 116 Your Lord knows best who stray from His Path and the guided. 117 Eat of that over which God's Name has been mentioned, if you believe in His signs. 118 Why should you not eat what has been consecrated in God's name, when He has already explained to you what He has forbidden you, unless you are compelled by necessity? Surely, many mislead others by their desires through lack of knowledge. But your Lord best knows the transgressors. 119 Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned. 120 Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans. 121