۞ And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before their very eyes, they would not have believed, unless Allah willed, but most of them behave ignorantly. 111 And in this wise have we appointed unto every prophet an enemy - satans of men and of genii inspiring to each other gilded speech as a delusion. And had thy Lord willed, they could not have done so; wherefore let thou alone of them and that which they fabricate. 112 Yet, to the end that the hearts of those who do not believe in the life to come might incline towards Him, and that in Him they might find contentment, and that they might earn whatever they can earn [of merit] 113 Should I seek a judge other than God, when it is He who has revealed the Book, clearly explained. Those to whom We gave the Book earlier know that it is the truth revealed by your Lord. Therefore, have no doubts. 114 And the Word of your Lord is complete in truth and justice; there is none to change His Words; He is the All Hearing, the All Knowing. 115 If you follow the majority of people on the earth, they will lead you astray from the path of God, for they follow only conjecture and surmise. 116 Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided. 117 So eat of that [meat] upon which the name of Allah has been mentioned, if you are believers in His verses. 118 And what reason have you that you should not eat of that on which Allah's name has been mentioned, and He has already made plain to you what He has forbidden to you-- excepting what you are compelled to; and most surely many would lead (people) astray by their low desires out of ignorance; surely your Lord-- He best knows those who exceed the limits. 119 But abstain from sinning, be it open or secret - for, behold, those who commit sins shall be requited for all that they have earned. 120 Do not eat of (the animal) over which the name of Allah has not been pronounced (at the time of its slaughtering), for that is a transgression. And behold, the evil ones do inspire doubts and objections into the hearts of their friends so that they dispute with you; but if you obey them, you will surely yourselves turn into those who associate others with Allah in His divinity. 121