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And surely, We created you (your father Adam) and then gave you shape (the noble shape of a human being), then We told the angels, "Prostrate to Adam", and they prostrated, except Iblis (Satan), he refused to be of those who prostrate. 11 "What prevented you" (said God), "from bowing (before Adam) at My bidding?" "I am better than him," said he. "You created me from fire, and him from clay." 12 (Allah) said: "(O Iblis) get down from this (Paradise), it is not for you to be arrogant here. Get out, for you are of those humiliated and disgraced." 13 he replied: 'Respite me till the Day of Resurrection' 14 Said He (Allah): 'you are among the respited' 15 Said he, 'Now, for Thy perverting me, I shall surely sit in ambush for them on Thy straight path; 16 “Then I will certainly approach them from their front and from behind them and from their right and from their left; and You will find most of them not thankful.” 17 Allah said: go thou forth from hence, scorned, driven away. Whosoever of them followeth thee, I will of a surety fill Hell with you all. 18 And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers. 19 Then Satan whispered to them, to reveal to them that which was hidden from them of their shameful parts. He said, 'Your Lord has only prohibited you from this tree lest you become angels, or lest you become immortals.' 20 And he swore to them both: 'Surely I am your sincere adviser.' 21 Thus, he deceitfully showed them (the tree). When they had tasted (fruits) from the tree, their private parts became revealed to them and they began to cover their private parts with leaves from the garden. Their Lord then called out to them saying, "Did I not forbid you to eat (fruits) from the tree and tell you that Satan was your sworn enemy?" 22 The twain said: our Lord! we have wronged our souls, and if Thou forgivest us not and hath not mercy on us, we shall of a surety be of the losers. 23 He said, “Go down, one of you is a foe unto the other; and for a fixed time you shall stay on earth and feed in it.” 24 You will live there, and there will you die," He said, "and be raised from there (On the Day of Doom)." 25
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.