Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand. 32 Say, “My Lord has forbidden the indecencies, the apparent among them and the hidden, and sin and wrongful excesses, and forbidden that you ascribe partners with Allah for which He has not sent down any proof, and forbidden that you say things concerning Allah of which you do not have knowledge.” 33 And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it). 34 O Children of Adam! if there come unto you apostles from amongst you recounting My signs unto you, then whosoever shall fear God and amend, on them no fear shall come nor they shall grieve. 35 And (as for) those who reject Our communications and turn away from them haughtily-- these are the inmates of the fire they shall abide in it. 36 Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah. 37 (On the Day of Judgment) the Lord will say to them, "Join the group of jinn and people who lived before you, in hell." Each group, on entering hell, will curse the other dwellers, until all of them are brought together therein. The last group will accuse the first saying, "Lord, they made us go astray. Therefore, double their torment in the Fire." The Lord will reply, "For everyone of you there is a double torment, but you do not know it". 38 And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastisement for what you earned. 39