۞
1/4 Hizb 17
< random >
The chiefs of Firon's people said: most surely this is an enchanter possessed of knowledge: 109 He would drive you forth from your land; so what is it that ye enjoin? 110 They said: "Put him and his brother off (for a time), and send callers (men) to the cities to collect (and) - 111 to summon every wellversed sorcerer to you' 112 And the magicians came to Firaun, and said, “Will we get some reward if we are victorious?” 113 Pharaoh replied: 'Certainly, and you shall be among those who are near to me.' 114 They said: "O Moses! Either thou shalt throw [thy staff first,] or we shall [be the first to] throw." 115 Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic. 116 And [then] We inspired Moses, "Throw down thy staff!" - and lo! it swallowed up all their deceptions: 117 ۞ So the truth was proved and their works were disproved. 118 So they were vanquished there, and they turned about, humbled. 119 And the sorcerers prostrated themselves 120 They said: "We believe in the Lord of the 'Alamin (mankind, jinns and all that exists). 121 the Lord of Moses and Aaron." 122 Said Firaun, “You have accepted faith in Him before I gave you permission! This is indeed a grand conspiracy you have plotted in the city, in order to expel its people from it; so now you will come to know!” 123 I will certainly cut off your hands and your feet on opposite sides, then will I crucify you all together. 124 They said, “We shall return to our Lord.” 125 And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience and let us die as Muslims [in submission to You]." 126
۞
1/4 Hizb 17
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.