۞
1/4 Hizb 17
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The chiefs of Pharaoh's people said: Lo! this is some knowing wizard, 109 “He wishes to expel you all from your kingdom; so what do you advise?” 110 They said, "Let him and his brother wait awhile, and send into the cities summoners, 111 to summon every skilful magician to your presence.' 112 The magicians came to the Pharaoh and said, "We must have our reward if we are to gain a victory over him (Moses)". 113 He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)." 114 They said: "O Musa (Moses)! Either you throw (first), or shall we have the (first) throw?" 115 He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell. 116 We inspired Moses to throw his staff, and suddenly it began to swallow-up all that the magicians had (falsely) invented. 117 ۞ So the truth came to pass, and false was proved what they were doing. 118 The magicians who were defeated on the spot and were proved to be worthless, 119 and the sorcerers prostrated themselves, 120 They said: "We believe in the Lord of the 'Alamin (mankind, jinns and all that exists). 121 "The Lord of Musa (Moses) and Harun (Aaron)." 122 Said Pharaoh, 'You have believed in Him before I gave you leave. Surely this is a device you have devised in the city that you may expel its people from it. Now you shall know! 123 I shall assuredly cut off alternately your hands and feet, then I shall crucify you all together.' 124 They replied: 'We shall surely turn to our Lord. 125 “And what did you dislike in us, except that we believed in the signs of our Lord when they came to us? Our Lord! Pour (bestow abundantly) patience on us, and bestow us death as Muslims.” 126
۞
1/4 Hizb 17
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.