۞
Juz 9 ▼

Hizb 18
< 142 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 21 of 24
Ask them about the village that overlooked the sea and what befell (its people) when they broke the Sabbath. Each Sabbath, their fish came swimming towards the shore, but on other days they did not come to them. As such We tempted them (the people) because they had done wrong. 163 And when some asked: 'Why do you admonish a nation whom Allah will destroy or sternly punish' They replied: '(Seeking) a pardon from your Lord, and in order that they may be cautious' 164 Therefore when they forgot what they had been reminded of, We saved those who had tried to prevent the doing of evil. And We meted out a severe punishment to the transgressors because they were rebellious. 165 When they crossed the limit of the prohibition, We made them turn into detested apes. 166 And remember when your Lord announced the command that till the Day of Resurrection I will certainly send such oppressors against them, who will inflict them with a dreadful punishment; indeed your Lord is swift in meting out punishment; and indeed He is Oft Forgiving, Most Merciful. 167 And We have sundered them in the earth as (separate) nations. Some of them are righteous, and some far from that. And We have tried them with good things and evil things that haply they might return. 168 Then there succeeded them a posterity; they inherited the Book, taking this near world's gear and saying: surety it will be forgiven. And if there cometh unto them gear like thereunto they shall take it. Hath there not lain upon them the bond of the Book that they shall not say of God aught but the truth? And they have read that which is therein. And the abode of the Hereafter is better for those who fear. Understand then ye not? 169 And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers. 170 ۞ And (remember) when We raised the mountain over them as if it had been a canopy, and they thought that it was going to fall on them. (We said): "Hold firmly to what We have given you [i.e. the Taurat (Torah)], and remember that which is therein (act on its commandments), so that you may fear Allah and obey Him." 171
۞
Juz 9 ▼

Hizb 18
< 142 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 21 of 24
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.