۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is He who created you out of one living soul, and made of him his spouse that he might rest in her. Then, when he covered her, she bore a light burden and passed by with it; but when it became heavy they cried to God their Lord, 'If Thou givest us a righteous son, we indeed shall be of the thankful.' 189 When they were given a healthy son, they began to love him as much as they loved God. God is too exalted to be loved equally to anything else. 190 Will they, then, ascribe divinity, side by side with Him, unto beings that cannot create anything since they themselves are created 191 They can give them no help, nor can they help themselves. 192 If you call them to guidance, they will not follow you. It is the same whether you call them or you are silent. 193 Those whom you call on besides God are but creatures like yourselves. Call upon them, then, and let them respond to you, if what you say is true. 194 Have they feet wherewith they wend? Have they hands wherewith they grip? Have they eyes wherewith they see? Have they ears wherewith they hearken? Say thou: call upon your associate gods, and then plot against me and respite me not. 195 My guardian is Allah Who has revealed the Book, and it is He Who protects the righteous. 196 "And those whom you call upon besides Him (Allah) cannot help you nor can they help themselves." 197 When you call upon them for guidance, they do not hear. When you think they are looking at you, (in fact) they cannot see." 198 And O dear Prophet (Mohammed peace and blessings be upon him) adopt forgiveness, and enjoin virtue, and turn away from the ignorant. 199 And if a false imputation from the Shaitan afflict you, seek refuge in Allah; surely He is Hearing, Knowing. 200 Surely those who guard (against evil), when a visitation from the Shaitan afflicts them they become mindful, then lo! they see. 201 and their brothers they lead on into error, then they stop not short. 202 And when you bring them not a revelation they say: Why do you not forge it? Say: I only follow what is revealed to me from my Lord; these are clear proofs from your Lord and a guidance and a mercy for a people who believe. 203 And when the Qur'an is recited, give ear to it and pay heed, that ye may obtain mercy. 204 And remember [O Prophet] your Lord in your mind, with humility and fear, and without raising your voice; remember Him in the morning and evening, and do not become of those who are negligent. 205 Those who are near to your Lord do not disdain from worshipping Him. They glorify Him and prostrate themselves (in obedience to Him). ۩ 206
Almighty God's Truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.