۞
Juz 9 ▼

1/4 Hizb 18
۩
Prostration
< 145 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 24 of 24
۞ It is He who created you from a single cell, and from it created its mate, that you may live as companions. When the man covered the woman she conceived a light burden and carried it about. And when she was heavy (with child) they prayed together to their Lord: "If You bestow a healthy son on us we shall truly be grateful." 189 But when He vouchsafes them a healthy child, they attribute to Him partners regarding what Allah had bestowed upon them. Subliminally exalted is Allah above that which they associate with Him. 190 What! they associate (with Him) that which does not create any thing, while they are themselves created! 191 And cannot give them help, nor can they help themselves? 192 And if you call them to true guidance, they will not follow you. It is all the same for you whether you call them to true guidance or keep silent. 193 Those whom you invoke besides God are created beings like you. So call on them and let them answer your call, if what you say is true. 194 Have they feet to walk with? Have they hands to hold with? Have they eyes to see with? Have they ears to hear with? Say, "Call upon those you associate with God as partners, then all of you contrive against me and give me no respite. 195 The (true) Guardian is certainly God who has revealed the Book and is the Guardian of the righteous ones. 196 “And those whom you worship besides Him cannot help you nor do they help themselves.” 197 And if you invite them to guidance, they do not hear; and you see them looking towards you, yet they do not see. 198 Have forgiveness, preach the truth, and keep away from the ignorant ones. 199 And if it happens that a prompting from Satan should stir you up, seek refuge with Allah. He is All-Hearing, All-Knowing. 200 Verily those who fear God think of Him when assailed by the instigations of Satan, and lo! they begin to understand, 201 As for their brethren [the Satans], they draw them deeper into error and do not relax in their efforts. 202 And whenever thou bringest not unto them, as a sign, they say: wherefore hast not thou selected it? Say thou: I only follow that which hath been revealed unto me by my Lord. This is an enlightenment from your Lord and a guidance and a mercy unto a people who believe. 203 And when the Qur’an is recited, listen to it attentively and keep silent, so that you receive mercy. 204 Meditate on your Lord inwardly with humility and trepidation, reciting His Book softly, morning and evening, and be not negligent. 205 Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and prostrate before Him. ۩ 206
Almighty God's Truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
Juz 9 ▼

1/4 Hizb 18
۩
Prostration
< 145 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 24 of 24
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.