۞ Indeed Allah has purchased from the Muslims their lives and their wealth in exchange of Paradise for them; fighting in Allah's cause, slaying and being slain; a true promise incumbent upon His mercy, (mentioned) in the Taurat and the Injeel and the Qur’an; who fulfils His promise better than Allah? Therefore rejoice upon your deal that you have made with Him; and this is the great success. 111 (The believers whose lives Allah has purchased are) those who repent to Allah (from polytheism and hypocrisy, etc.), who worship Him, who praise Him, who fast (or go out in Allah's Cause), who bow down (in prayer), who prostrate themselves (in prayer), who enjoin (people) for Al-Ma'ruf (i.e. Islamic Monotheism and all what Islam has ordained) and forbid (people) from Al-Munkar (i.e. disbelief, polytheism of all kinds and all that Islam has forbidden), and who observe the limits set by Allah (do all that Allah has ordained and abstain from all kinds of sins and evil deeds which Allah has forbidden). And give glad tidings to the believers. 112 IT DOES NOT behove the Prophet and those who have attained to faith to pray that they who ascribed divinity to aught beside God be forgiven [by Him] even though they happened to be [their] near of kin - after it has been made clear unto them that those [dead sinners] are destined for the blazing fire. 113 Abraham asked not pardon for his father except because of a promise he had made to him; and when it became clear to him that he was an enemy of God, he declared himself quit of him; Abraham was compassionate, clement. 114 And it does not befit Allah’s Majesty to send a nation astray after He has guided them until He has made clear to them what they should avoid; indeed Allah knows everything. 115 To God belongs the Kingdom of the heavens and the earth. He grants life and causes death. God is your only Guardian and Helper. 116 God pardoned the Prophet, the Emigrants, the Helpers, and those who followed them, when the hearts of some of them almost deviated (from the truth) in their hour of difficulty. God forgave them because of His Compassion and Mercy. 117 And also He relented toward the three who were left behind until when the earth, vast as it is, became straitened unto them and their own lives became straitened unto them and they imagined that there was no refuge from Allah except unto Him. Thereafter He relented toward them, so that they might repent. Verily Allah! He is the Relenting, the Merciful. 118