۞
1/2 Hizb 22
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۞ And recite to them the news of Nuh (Noah). When he said to his people: "O my people, if my stay (with you), and my reminding (you) of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah is hard on you, then I put my trust in Allah. So devise your plot, you and your partners, and let not your plot be in doubt for you. Then pass your sentence on me and give me no respite. 71 But if you turn away [from the message which I bear, remember that] I have asked no reward whatever of you: my reward rests with none but God, for I have been bidden to be among those who have surrendered themselves unto Him." 72 So they belied him; then We delivered him and those with him in the ark, and We made them successors, while We drowned those who belied Our signs. Behold then what like hath been the end of those who were warned. 73 Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors 74 Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk. 75 So when the truth came to them from Us they said: This is most surely clear enchantment! 76 Musa (Moses) said: "Say you (this) about the truth when it has come to you? Is this magic? But the magicians will never be successful." 77 They said, "Have you come to turn us away from what we found our forefathers following, so that the two of you might become supreme in this land? We will never believe in you." 78 "Bring the cleverest magicians to me," said the Pharaoh. 79 When the magicians came, Moses said to them, "Cast down whatever you are going to cast down." 80 When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief. 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82
۞
1/2 Hizb 22
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