۞ And narrate to them the story of Noah when he said to his people: 'My people! If my living in your midst and my effort to shake you out of heedlessness by reciting to you the revelations of Allah offend you, then remember that I have put all my trust in Allah. So draw up your plan in concert with those whom you associate with Allah in His divinity, leaving no part of it obscure, and then put it into effect against me, and give me no respite. 71 If then ye turn away, I have asked of you no hire, my hire is only with Allah, and I am commanded to be of those who submit. 72 In response they denied him, so We rescued him and those with him in the ship, and made them caliphs, and We drowned those who denied Our signs; therefore see what sort of fate befell those who had been warned! 73 AND THEN, after him, We sent forth [other] apostles - each one unto his own people - and they brought them all evidence of the truth; but they would not believe in anything to which they had once given the lie: thus it is that We seal the hearts of such as [are wont to] transgress the bounds of what is right. 74 Then We sent Moses and Aaron with Our miracles to the Pharaoh and his people. These people also proved to be arrogant. They were wicked people. 75 So, when the truth came to them from Us, they said, 'Surely this is a manifest sorcery.' 76 "You say this of the truth," said Moses, "after it has come to you. Is this magic? But sorcerers do not ever prosper." 77 They said: "Have you come to us to turn us away from that (Faith) we found our fathers following, - and that you two may have greatness in the land? We are not going to believe you two!" 78 The Pharaoh ordered every skillful magician to come into his presence. 79 So when the magicians came, Moosa said to them, “Cast whatever you intend to cast.” 80 And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters. 81 God verifies the truth by His words, though sinners be averse.' 82