۞
3/4 Hizb 22
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But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton. 83 Moses told his people, "If you have submitted yourselves to God and have faith in Him, put your trust in Him". 84 They said, "In God do we trust. Lord, do not subject us to the persecution of the unjust ones, 85 Lord, save us, through Your mercy, from the disbelieving people." 86 We sent a revelation to Moses and his brother to build houses for their people in the Pharaoh's town and to build them facing one another. (We told him) that therein they should pray and that Moses should give the glad news (of God's mercy) to the faithful ones. 87 And Moses prayed: "O our Sustainer! Verily, splendour and riches hast Thou vouchsafed, in the life of this world, unto Pharaoh and his great ones - with the result, O our Sustainer, that they are leading [others] astray from Thy path! O our Sustainer! Wipe out their riches, and harden their hearts, so that they may not attain to faith ere they see the grievous suffering [that awaits them]!" 88 [Allah] said, "Your supplication has been answered." So remain on a right course and follow not the way of those who do not know." 89 ۞ So We brought the Children of Israel across the sea. Pharaoh and his troops pursued them arrogantly and aggressively. When he was about to drown, [Pharaoh] exclaimed, "I believe that there is no deity save Him in whom the Children of Israel believe, and I am of those who surrender themselves to Him!" 90 Now indeed! whereas thou hast rebelled afore, and wast of the corrupters. 91 But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents. 92
۞
3/4 Hizb 22
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.