۞
1/4 Hizb 23
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And if We let man taste mercy from us, and thereafter withdraw it from him, verily he is despairing, blaspheming. 9 And if after adversity had come upon him, We let him taste prosperity, he says: 'Evil has left me' see, he is jubilant and boastful, 10 except those who are patient and act righteously. Such shall have Allah's forgiveness and a great reward. 11 Then would you possibly leave [out] some of what is revealed to you, or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allah is Disposer of all things. 12 Or do they say, 'He has forged it'? Say: 'Then bring you ten suras the like of it, forged; and call upon whom you are able, apart from God, if you speak truly.' 13 Then if they respond you not, know that it hath been sent down only with the Knowledge of Allah, and that there is no god but he; are ye Muslims then? 14 Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution. 15 those are they for whom in the world to come there is only the Fire; their deeds there will have failed, and void will be their works. 16 Can it happen that he who takes his stand on a clear evidence from his Lord, subsequently followed by a witness from Him (in his support), and prior to that the Book of Moses was revealed as a guide and a mercy, (would even he deny the truth in the manner of those who adore the life of this world)? Rather, such men are bound to believe in it. The Fire shall be the promised resort of the groups that disbelieve. So be in no doubt about it for this indeed is the truth from your Lord although most people do not believe. 17 And who does greater evil than he who forges against God a lie? Those shall be presented before their Lord, and the witnesses will say, 'Those are they who lied against their Lord.' Surely the curse of God shall rest upon the evildoers 18 Who averted [people] from the way of Allah and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers. 19 They will not be able to escape in the earth, nor do they have any protecting friends apart from Allah; they will have punishment upon punishment; they were unable to hear, nor used to see. (* Hear or see the truth.) 20 They are verily those who exceeded themselves, and the (gods) they invented abandoned them. 21 Doubtlessly, they shall be the greatest losers in the Hereafter. 22 The righteously striving believers who are humble before their Lord, will be the dwellers of Paradise wherein they will live forever. 23 ۞ The example of the two groups is like one being blind and deaf, and the other seeing and hearing; are they equal in condition? So do you not ponder? 24
۞
1/4 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
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