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AND, INDEED, there came unto Abraham Our [heavenly] messengers, bearing a glad tiding. They bade him peace; [and] he answered, "[And upon you be] peace!" - and made haste to place before them a roasted calf. 69 but when he saw that their hands did not reach out for it, he could not know who they were and became afraid of them. They said, "Do not be afraid; we are God's angelic Messengers sent to the people of Lot." 70 And his wife was standing. She laughed. Then We gave her the glad tidings of Is'haq, and after Is'haq, Ya'qub. 71 She said: "Alas for me! shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!" 72 They replied, "Would you be surprised at God's decree? People of the house, may God's mercy and blessings be with you. God is Appreciative and Glorious." 73 And when Ibrahim’s fear abated and the glad tidings reached him, he argued with Us regarding the people of Lut. 74 for Abraham was forbearing, tender-hearted and oft-returning to God. 75 (It was said) O Abraham! Forsake this! Lo! thy Lord's commandment hath gone forth, and lo! there cometh unto them a doom which cannot be repelled. 76 And when Our messengers came to Lot, he was perturbed by their coming and felt troubled on their account, and said: 'This is a distressing day. 77 And his people came to him, running towards him; and erstwhile they had been doing evil deeds. He said, 'O my people, these are my daughters; they are cleaner for you. So fear God, and do not degrade me in my guests. What, is there not one man among you of a right mind?' 78 They said: "Well dost thou know we have no need of thy daughters: indeed thou knowest quite well what we want!" 79 He said, "If only I had the strength to stop you or could take refuge in some powerful support!" 80 They said, "Lot, we are your Lord's messengers. By no means shall they reach you! So depart with your family while it is yet night and let none of you look back. But your wife will suffer the fate that befalls the others. Their appointed time is the morning: is the morning not near?" 81 When Our command came, We turned that town upside down and We rained upon it stones of clay, layer upon layer, 82 Marked from before thy Lord. Nor are they from the wrong-doers far away. 83
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.