And certainly We sent Musa with Our communications and a clear authority, 96 To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning. 97 He shall stand at the head of his people on the Day of Resurrection, and will bring them down to the Fire. What a wretched destination to be led to! 98 They were pursued by a curse in this (deceiving life of this world) and (so they will be pursued by a curse) on the Day of Resurrection. How bad is the curse (in this world) pursued by another curse (in the Hereafter). 99 We relate to you such accounts of earlier towns: some of them are still standing; while others have ceased to exist; 100 And We wronged them not, but they wronged themselves; their gods availed them not that they called upon, apart from God, anything, when the command of thy Lord came; and they increased them not, save in destruction. 101 Such is the seizing of thy Lord, when He seizes the cities that are evildoing; surely His seizing is painful, terrible. 102 Indeed in this is a sign for one who fears the punishment of the Hereafter; this is the day on which everyone will be gathered, and this is the Day of Attendance. 103 We are deferring it only for a time ordained. 104 the day it comes, no soul shall speak save by His leave; some of them shall be wretched and some happy. 105 So as to those who are unhappy, they shall be in the fire; for them shall be sighing and groaning in it: 106 [They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends. 107 ۞ But as for those who [by virtue of their past deeds] will have been blest with happiness, [they shall live] in paradise, therein to abide as long as the heavens and the earth endure - unless thy Sustainer wills it otherwise - as a gift unceasing. 108 [O Prophet!] Have no doubt about what they worship. For they worship what their fathers worshipped before. And (yet) We shall grant them their due portion in full, diminishing of it nothing. 109