۞
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And certainly We sent Musa with Our communications and a clear authority, 96 to Pharaoh and his nobles. But they followed the command of Pharaoh and the command of Pharaoh was not rightly directed. 97 He shall head his people on the Day of Resurrection and cause them to descend into the Fire, ill is the descent descended! 98 And they were followed in this world by a curse and so they will be on the Day of Resurrection, ill is the present presented! 99 THIS ACCOUNT of the [fate of those ancient] communities - some of them still remaining, and some [extinct like] a field mown-down - We convey unto thee [as a lesson for mankind]: 100 for, no wrong did We do to them, but it was they who wronged themselves. And when thy Sustainer's judgment came to pass, those deities of theirs which they had been wont to invoke instead of God proved of no avail whatever to them, and brought them no more than utter perdition. 101 And similar is the seizure of your Lord when He seizes the townships upon their injustice; indeed His seizure is painful, severe. 102 Indeed, for he who fears the punishment of the Everlasting Life that is a sign. That is a Day on which everyone shall be assembled. That shall be a witnessed Day. 103 and which We shall not delay beyond a term set [by Us]. 104 The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous. 105 The wretched ones will be in the Fire sighing and groaning, 106 They shall abide in it as long as the heavens and the earth endure, unless your Lord may will otherwise. Surely your Lord does whatsoever He wills. 107 ۞ And those who are blessed, they will be in Paradise, abiding therein for all the time that the heavens and the earth endure, except as your Lord will, a gift without an end. 108 Have no doubt as to what they worship. They worship nothing but what their fathers worshipped before [them]. We shall certainly give them their share in full, without diminishing anything. 109
۞
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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