We sent Moses with Our signs and full authority 96 To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning. 97 He shall head his people on the Day of Resurrection and cause them to descend into the Fire, ill is the descent descended! 98 They were pursued by a curse in this (deceiving life of this world) and (so they will be pursued by a curse) on the Day of Resurrection. How bad is the curse (in this world) pursued by another curse (in the Hereafter). 99 That is an account of some towns which We recount to you. Of them some are still standing and some have been mown down. 100 It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition! 101 Such is the Seizure of your Lord when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful, and severe. 102 Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed. 103 And We defer it not but to a term determined. 104 The day it arrives, no soul shall speak except by His leave: of those (gathered) some will be wretched and some will be blessed. 105 The condemned ones will live in hell fire, sighing and groaning 106 They shall abide in it as long as the heavens and the earth endure, unless your Lord may will otherwise. Surely your Lord does whatsoever He wills. 107 ۞ And as for those who are blessed, they shall abide in the Garden as long as the heavens and the earth endure, unless your Lord may will otherwise. They shall enjoy an unceasing gift. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109