And Joseph's brothers came to Egypt and presented themselves before him. He recognized them, but they did not know him. 58 When he had supplied their provisions, he said to them: "Bring your (half) brother with you. Have you not seen that I have given full measure, and that I am the best of hosts? 59 And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near. 60 They said: we will surely entice away his father from him; and verily we are doers. 61 And he said to his servants: Put their money into their bags that they may recognize it when they go back to their family, so that they may come back. 62 So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians." 63 He replied: "Should I trust you with him as I did his brother? But God is the best of guardians, and most merciful of all." 64 And when they opened their belongings they found that their means had been returned to them; they said, “O our father! What more can we ask for? Here are our means returned to us; we may get the provision for our homes and guard our brother, and get a camel-load extra; giving all these is insignificant for the king.” 65 He said, “I shall never send him with you until you give me an oath upon Allah that you will bring him back to me, unless you are surrounded”; and (recall) when they gave him their oath that “Allah’s guarantee is upon what we say.” (* He knew that Bin Yamin would be restrained.) 66 Jacob then told his sons, "Do not enter the town all together by a single gate, but each of you enter separately. I cannot help you against (the decree of) God. Everyone's destiny is in His hands. I put my trust in Him. Whoever needs a trustee must put his trust in God." 67 And it so happened that when they entered the city (by many gates) as their father had directed them, this precautionary measure proved ineffective against Allah's will. There was an uneasiness in Jacob's soul which he so tried to remove. Surely he was possessed of knowledge owing to the knowledge that We bestowed upon him. But most people do not know the truth of the matter. 68