۞
1/4 Hizb 25
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When they entered Joseph's court, he gave lodging to his own brother (Benjamin) and said, "I am your brother. Do not feel sad about whatever they had done". 69 When he had given them their provisions he put his goblet in his brother's saddle-bag. Then a crier announced: "O men of the caravan, you are thieves." 70 They said, turning towards him, "What is it that you have lost?" 71 They said, “We cannot find the king’s cup, and for him who brings it is a camel-load, and I am its guarantor.” 72 (The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!" 73 They said, 'And what shall be its recompense if you are liars?' 74 They said, “The punishment for it is that he in whose bag it shall be found, shall himself become a slave for it; this is how we punish the unjust.” 75 Then he began with their sacks before the sack of his brother; then he brought it forth from his brothers sack. In this wise We contrived for Yusuf. He was not one to take his brother by the law of the king, except that Allah willed. We exalt in degrees whomsoever We will, and above every knowing one is a Knower. 76 ۞ They said: 'If he is a thief know then that a brother of his has committed theft before him' But Joseph kept it secret and did not reveal it to them. He said: 'You are in a worse position. And Allah knows well what you describe' 77 They said: "O thou great one! Behold, he has a father, a very old man: detain, therefore, one of us in his stead. Verily, we see that thou art a doer of good!" 78 He said, “The refuge of Allah from that we should take anyone except him with whom our property was found we would then surely be unjust.” 79
۞
1/4 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.