Allah's judgement will come about them all on the Day when everyone shall come pleading in his defence, and everyone shall be fully requited for his deeds and none shall be wronged in the least. 111 Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do. 112 And verily, there had come unto them a Messenger (Muhammad SAW) from among themselves, but they denied him, so the torment overtook them while they were Zalimun (polytheists and wrong-doers, etc.). 113 Then eat of what Allah has provided for you [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship. 114 Allah has forbidden you only carrion, and blood, and the flesh of swine; also any animal over which the name of any other than Allah has been pronounced. But whoever eats of them under compelling necessity - neither desiring it nor exceeding the limit of absolute necessity - surely for such action Allah is Much Forgiving, Most Merciful. 115 Hence, do not utter falsehoods by letting your tongues determine [at your own discretion,] "This is lawful and that is forbidden", thus attributing your own lying inventions to God: for, behold, they who attribute their own lying inventions to God will never attain to a happy state! 116 A brief enioyment, and unto them shall be a torment afflictive. 117 And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves. 118 But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful. 119