[Be conscious, then, of] the Day when every human being shall come to plead for himself [alone,] and every human being shall be repaid in full for whatever he has done, and none shall be wronged. 111 God presents the example of a town which enjoyed peace and security, its provisions coming from everywhere in abundance, but it denied the favours of God; so God acquainted it with intimate hunger and fear (as punishment) for what they had done. 112 And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers. 113 So eat out of the lawful and good sustenance that Allah has bestowed upon you, and thank Allah for His bounty, if it is Him that you serve. 114 Allah has forbidden you only carrion, and blood, and the flesh of swine; also any animal over which the name of any other than Allah has been pronounced. But whoever eats of them under compelling necessity - neither desiring it nor exceeding the limit of absolute necessity - surely for such action Allah is Much Forgiving, Most Merciful. 115 And do not say what your tongues falsely describe 'This is lawful, and that is forbidden' in order to forge a lie about Allah. Indeed, those who forge a lie about Allah shall never prosper. 116 For them there is some enjoyment, but the punishment is painful. 117 And especially for the Jews We forbade which We related to you earlier; and We did not oppress them, but it is they who wronged themselves. 118 Then indeed your Lord – for those who unwittingly commit evil and then repent and reform themselves – indeed your Lord is then, surely, Oft Forgiving, Most Merciful. 119