۞
1/4 Hizb 31
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(O Muhammad), they ask you about Dhu al-Qarnayn. Say: "I will give you an account of him." 83 We established him in the land, and gave him the means to achieve all things. 84 So he followed a way 85 Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness. 86 He replied, "I shall punish the unjust ones among them and then they will return to their Lord, who will punish them more sternly". 87 But as for him who believes, and does righteousness, he shall receive as recompense the reward most fair, and we shall speak to him, of our command, easiness.' 88 Then he followed the road, 89 until he reached the limit where the sun rises and he found it rising on a people whom We had provided no shelter from it. 90 Thus was the state of those people, and We encompassed in knowledge all concerning Dhu al- Qarnayn. 91 Thereafter he followed a way. 92 until when he reached a place between the two mountains, he found beside the mountains a people who scarcely understood anything. 93 They said: "O Dhul-Qarnain! Verily! Ya'juj and Ma'juj (Gog and Magog) are doing great mischief in the land. Shall we then pay you a tribute in order that you might erect a barrier between us and them?" 94 He said: That wherein my Lord hath established me is better (than your tribute). Do but help me with strength (of men), I will set between you and them a bank. 95 Bring me lumps of iron. Then when he had evened up between the two mountain-sides, he said: blow! Then when he had made it fire, he said: bring me and I shall pour thereon molten copper. 96 (Thus he constructed the barrier which) neither Gog nor Magog were able to climb nor were they able to dig a tunnel through the iron and brass barrier. 97 and he said, "This is a mercy from my Lord. But when the promise of my Lord comes to pass, He will level it to dust. My Lord's promise is ever true!" 98 ۞ On that day, We will let them surge on one another, and the Horn shall be blown, and We will gather them all together. 99 On that Day We shall present Gehenna (Hell) to the unbelievers, 100 (To) Those whose eyes had been under a covering from My Reminder (this Quran), and who could not bear to hear (it). 101
۞
1/4 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.