۞
1/2 Hizb 31
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And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east. 16 and drew a curtain, screening herself from people whereupon We sent to her Our spirit and he appeared to her as a well-shaped man. 17 She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing. 18 He said, "I am the Messengers of your Lord. I have come to give you a purified son". 19 "How can I have a son," she said, "when no man has touched me, nor am I sinful?" 20 He said: "So (it will be), your Lord said: 'That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah). ” 21 ۞ Then she conceived him, and she retired with him to a place far-off. 22 And when the birthpangs came upon her by the trunk of a palmtree, she said: 'Oh, would that I had died before this and become a thing forgotten' 23 Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee, 24 Shake the trunk of the palm-tree towards yourself and fresh and ripe dates shall fall upon you. 25 So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.' " 26 Then she brought him to her nation carrying him. They said: Maryam! assuredly thou hast brought a thing unheard Of. 27 Sister of Aaron, thy father was not a wicked man, nor was thy mother a woman unchaste.' 28 Thereupon Mary pointed to the child. They exclaimed: "How can we speak to one who is in the cradle, a mere child?" 29 He (the baby) said: 'I am the worshiper of Allah. Allah has given me the Book and made me a Prophet. 30 "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; 31 He has commanded me to be good to my parents and has not made me an arrogant rebellious person. 32 I was born with peace and I shall die and be brought to life again with peace." 33 Such was the true story of Jesus, the son of Mary, about which they dispute bitterly. 34 It is not conceivable that God should have taken unto Himself a son: limitless is He in His glory! When He wills a thing to be, He but says unto it "Be" - and it is! 35 And lo! Allah is my Lord and your Lord. So serve Him. That is the right path. 36 Then the sects differed [i.e. the Christians about 'Iesa (Jesus)], so woe unto the disbelievers [those who gave false witness by saying that 'Iesa (Jesus) is the son of Allah] from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire). 37 How well they will hear and see on the Day when they come before Us! The evildoers are today in clear error. 38 hence, warn them of [the coming of] the Day of Regrets, when everything will have been decided - for as yet they are heedless, and they do not believe [in it]. 39 It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.