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And man saith: when I am daed, Shall I be presently brought forth alive. 66 Doth not man remember that We created him before, when he was naught? 67 So by your Lord, We shall assemble them and the devils all of them and bring them around hell, fallen on their knees. 68 Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence. 69 We surely know best those most deserving of the fires of hell, 70 Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined. 71 Then We shall rescue those who kept from evil, and leave the evil-doers crouching there. 72 When Our clear revelations are recited to them, those who deny the truth say to the faithful, "Which of the two sides is better in respect of position and makes a more impressive assembly?" 73 How many a generation have We destroyed before them, who were more imposing in respect of gear and outward seeming! 74 Say: "The Most Compassionate Lord grants respite to those who stray into error, until they behold what they had been threatened with, either God's chastisement (in the world) or the Hour (of Resurrection)" - then they fully know whose station is worse, and who is weaker in hosts! 75 And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse. 76 Hast thou seen him who disbelieves in Our signs and says, 'Assuredly I shall be given wealth and children'? 77 Has he the knowledge of the unseen or has the Beneficent God established such a binding agreement with Him? 78 Nay! We shall record what he says, and We shall add and add to his punishment. 79 And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone. 80 For [such as] these have taken to worshipping deities other than God, hoping that they would be a [source of] strength for them. 81 No! Those "gods" will deny their worship of them and will be against them opponents [on the Day of Judgement]. 82
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.