۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of God, the Most Gracious, the Most Merciful
۞ Ta Ha 1 We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be distressed, 2 But only as a reminder for those who fear [Allah] - 3 A revelation from Him Who created the earth and the high heavens. 4 The Beneficent One, Who is established on the Throne. 5 Unto Him belongs all that is in the heavens and all that is on earth, as well as all that is between them and all that is beneath the sod. 6 Whether you say a thing aloud or inaudibly, He has knowledge of the secret and the hidden. 7 God is the only Lord and to Him belong all the exalted Names. 8 Hath there come unto thee the story of Musa? 9 When he saw a fire and said to his wife, “Wait – I have seen a fire – perhaps I may bring you an ember from it or find a way upon the fire.” 10 And when he reached it, he was called by name: O Moses! 11 Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa. 12 and I have chosen thee [to be My apostle]: listen, then, to what is being revealed [unto thee]. 13 Verily I! I am Allah! no God there is but I; so worship Me, and establish prayer for My remembrance. 14 The Hour is coming. But I choose to keep it hidden, so that every human being may be recompensed in accordance with his labours. 15 Therefore let not him who believes not in it and follows his low desires turn you away from it so that you should perish; 16 And what is this in your right hand, O Musa! 17 He said: "This is my stick, whereon I lean, and wherewith I beat down branches for my sheep, and wherein I find other uses." 18 [Allah] said, "Throw it down, O Moses." 19 He cast it down, and behold! It was a snake, moving quickly. 20 God said, "Take hold of it, and have no fear: We shall return it to its former state. 21 "Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign,- 22 That We may show thee (some) of Our greater portents, 23 Go to Pharaoh; he has transgressed all bounds." 24
۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.