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[Musa (Moses)] said: "O my Lord! Open for me my chest (grant me self-confidence, contentment, and boldness). 25 Make my task easy 26 and my tongue fluent 27 that they may understand my words. 28 “And appoint for me a viceroy from among my family.” 29 Haroun, my brother, 30 Add Thou through him to my strength, 31 And let him share my task, 32 That we may glorify Thee much 33 "And remember You much, 34 You are surely watching over us. 35 He said: You are indeed granted your petition, O Musa 36 “And indeed We had bestowed upon you a favour one more time.” 37 when We inspired thy mother with this inspiration: 38 “That, ‘Put him into a chest and cast it into the river, so the river shall deposit it on to a shore therefore one who is an enemy to Me and you, shall pick him up’; and I bestowed upon you love from Myself; and for you to be brought up in My sight.” 39 Your sister went to them and said, "May I show you someone who will nurse this child?" We returned you to your mother to make her rejoice and forget her grief. You slew a man and We saved you from trouble. We tried you through various trials. Then you stayed some years with the people of Midian (Shu'ayb and his family) and after that you came back to Egypt as was ordained. 40 I chose you for Myself. 41 So go forth, both you and your brother, with My Signs, and do not slacken in remembering Me. 42 "Go, both of you, to Fir'aun (Pharaoh), verily, he has transgressed (all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant). 43 And speak unto him a gentle word, that peradventure he may heed or fear. 44 They both said, "Our Lord, We fear that he may commit some excess against us, or exceed all bounds in transgression." 45 (The Lord) said: "Be not afraid. I am verily with you, and I hear and see. 46 "So go you both to him, and say: 'Verily, we are Messengers of your Lord, so let the Children of Israel go with us, and torment them not; indeed, we have come with a sign from your Lord! And peace will be upon him who follows the guidance! 47 It is revealed to us that those who call our message a lie or turn away from it will face the torment." 48 [But when God's message was conveyed unto Pharaoh,] he said: "Who, now, is this Sustainer of you two, O Moses?" 49 He said: "Our Lord is He Who gave everything its form and then guided it." 50 He said: then what happened to the former generations? 51 (Moses) replied: "Knowledge of that is with my Lord (recorded) in the Book. My Lord neither errs nor forgets." 52 HE IT IS who has made the earth a cradle for you, and has traced out for you ways [of livelihood] thereon, and [who] sends down waters from the sky: and by this means We bring forth various kinds of plants. 53 Eat and pasture your cattle, (therein); verily, in this are proofs and signs for men of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.