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Moses said, "My Lord! open up my heart, 25 and ease my task for me. 26 And loose the knot from my tongue, 27 that they may understand my words. 28 Appoint for me of my folk a familiar, 29 Aaron, my brother. 30 "Increase my strength with him, 31 Let him be my partner in this task 32 so that we may glorify You much 33 and may remember You much. 34 Indeed, You are of us ever Seeing." 35 God said, "You have been granted your request, Moses." 36 And We had already conferred favor upon you another time, 37 Remember when We inspired your mother with a certain inspiration 38 Place him in a chest and throw it into the river, and thereupon the river will cast him ashore, [and] one who is an enemy unto Me and an enemy unto him will adopt him. "And [thus early] I spread Mine Own love over thee - and [this] in order that thou might be formed under Mine eye. 39 What time thy sister was walking along and saying: shall I direct you unto one who will take care of him? Thus We returned thee to thy mother that she might cool her eyes and she might not grieve. And thou slewest a person, but We delivered thee from sorrow, and We tried thee with several trials. Then thou tarriedst for years among the people of Madyan then thou camest according to fate, O Musa! 40 I chose you for Myself. 41 So go forth, both you and your brother, with My Signs, and do not slacken in remembering Me. 42 Go both of you to Pharaoh, for he has transgressed all bounds, 43 But speak gently to him; perhaps he may yet take heed or even feel afraid." 44 'O our Lord,' said Moses and Aaron, 'truly we fear he may exceed against us, or wax insolent.' 45 He said, “Do not fear I am with you, All Hearing and All Seeing.” 46 “Therefore go to him and say, ‘We are the sent ones of your Lord, therefore let the Descendants of Israel go with us, and do not trouble them; we have indeed brought to you a sign from your Lord; and peace be upon him who follows the guidance.’ 47 It has been revealed to us that chastisement awaits those who called the lie to the truth and turned away from it.' " 48 He asked: "Who then is that Lord of yours, O Moses?" 49 Moses replied, "Our Lord is He who has given everything its form, then guided it." 50 Said [Pharaoh]: "And what of all the past generations?" 51 Moses replied, "The knowledge about it is with my Lord in the Book. My Lord is free from error and forgetfulness. 52 "He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others. 53 Do you eat, and pasture your cattle! Surely in that are signs for men possessing reason. 54
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.