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'Lord, open my breast,' said Moses, 25 And ease my task for me; 26 And loose the knot from my tongue, 27 that they may understand my speech. 28 Appoint a deputy (for me) from my own people. 29 Aaron, my brother. 30 Confirm my strength with him 31 and let him share my task 32 so that we exalt You 33 and remember Thee without cease! 34 "For Thou art He that (ever) regardeth us." 35 He said: "Moses, your petition is granted. 36 We had already shown you favor 37 When we inspired in thy mother that which is inspired, 38 [Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye. 39 when thy sister went out, saying, "Shall I point you to one to have charge of him?" So We returned thee to thy mother that she might rejoice, and not sorrow. Then thou slewest; a living soul, and We delivered thee out of grief, and We tried thee with many trials. Many years among the people of Midian thou didst sojourn, then camest hither, Moses, according to a decree. 40 And I have chosen you for Myself: 41 Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me. 42 Go ye twain unto Fir'awn, verily he hath waxen exorbitant, 43 and speak to him gently, perhaps he may take heed or fear (Allah)." 44 They both said, "Our Lord, We fear that he may commit some excess against us, or exceed all bounds in transgression." 45 He said: "Fear not: for I am with you: I hear and see (everything). 46 So go you both to Pharaoh, and say, "We are the Messengers of thy Lord, so send forth with us the Children of Israel and chastise them not; we have brought thee a sign from thy Lord; and peace be upon him who follows the guidance! 47 ‘It has indeed been revealed to us that the punishment is upon the one who denies and turns away.’” 48 Pharaoh said, "Who then is the Lord of you both, Moses?" 49 He said, "Our Lord is He who gave each thing its form and then guided [it]." 50 [Fir'aun (Pharaoh)] said: "What about the generations of old?" 51 He said, “Their knowledge is with my Lord, (recorded) in a Book; my Lord neither strays nor forgets.” 52 Who has made earth for you like a bed (spread out); and has opened roads (ways and paths etc.) for you therein; and has sent down water (rain) from the sky. And We have brought forth with it various kinds of vegetation. 53 Eat and pasture your cattle: verily therein are signs for men of sagacity. 54
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.