And when We said to the angels, 'Bow yourselves to Adam'; so they bowed themselves, save Iblis; he refused. 116 So We said; "O Adam, he is truly your enemy and your wife's. Do not let him have you turned out of Paradise and come to grief. 117 Surely it is (ordained) for you that you shall not be hungry therein nor bare of clothing; 118 thirst, or exposure to the hot Sun." 119 Then Shaitan (Satan) whispered to him, saying: "O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away?" 120 Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray. 121 Thereafter, [however,] his Sustainer elected him [for His grace,] and accepted his repentance, and bestowed His guidance upon him, 122 He said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery. 123 But he who fails to heed My warning will have his means restricted; and on the Day of Resurrection We shall raise him blind." 124 [And so, on Resurrection Day, the sinner] will ask: "O my Sustainer! Why hast Thou raised me up blind, whereas [on earth] I was endowed with sight?" 125 (Allah) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah's Mercy)." 126 Thus We requite him who trespasseth and believeth not in the signs of his Lord, and surely the torment of the Hereafter is most severe and most lasting. 127 Is it not a warning for them to see how many generations living before them We destroyed and how they are now walking in their ruins? In this there is the evidence (of the Truth) for the people of reason. 128