۞
1/4 Hizb 33
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How many habitations that were sinful have We demolished utterly, and raised other people after them. 11 Yet, when they felt Our Punishment (coming), behold, they (tried to) flee from it. 12 'Run not! Return you unto the luxury that you exulted in, and your dwelling-places; haply you shall be questioned.' 13 They said, "Woe to us! We have been unjust". 14 And this ceased not to be their cry till We made them cut off, extinct. 15 AND [know that] We have not created the heavens and the earth and all that is between them in mere idle play: 16 Had We wanted to play games, We could have certainly done so with things at hand. 17 Nay, We fling (send down) the truth (this Quran) against the falsehood (disbelief), so it destroys it, and behold, it (falsehood) is vanished. And woe to you for that (lie) which you ascribe (to Us) (against Allah by uttering that Allah has a wife and a son). 18 To Him belongs whoever is in the heavens and the earth. And those near Him are not prevented by arrogance from His worship, nor do they tire. 19 They say His Purity night and day, and do not slacken. 20 Or have men taken for themselves gods from the earth who resurrect [the dead]? 21 Why, were there gods in earth and heaven other than God, they would surely go to ruin; so glory be to God, the Lord of the Throne, above that they describe! 22 He shall be questioned not as to that which He doth, while they shall be questioned. 23 Or have they set up other Gods besides Allah? Say, “Bring your proof; this is the remembrance of those with me and those before me”; but in fact most of them do not know the Truth, so they turn away. 24 And We sent not before you any messenger except that We revealed to him that, "There is no deity except Me, so worship Me." 25 And [yet,] some say: "The Most Gracious has taken unto Himself a son"! Limitless is He in His glory! Nay, [those whom they regard as God's "offspring" are but His] honoured servants: 26 They did not precede Him in their speech, and acted on His command. 27 He knows what is before them and what is behind them, and they do not intercede except for him whom He likes, and they fear with awe of Him. (The Holy Prophets and virtuous people will be given the permission to intercede. Prophet Mohammed peace and blessings be upon him will be the first to intercede.) 28 ۞ If any one of them says: 'I am a god other than Him' We will recompense him with Gehenna (Hell). As such We recompense the harmdoers. 29
۞
1/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.