۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And We had certainly given Abraham his sound judgement before, and We were of him well-Knowing 51 When he said to his father and his people, “What are these idols before whom you squat (worshipping)?” 52 They replied, "We found our fathers worshipping them." 53 He said: "You and your fathers were in clear error." 54 They said, “Have you brought the Truth to us, or are you just making fun?” 55 He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that. 56 I swear by God I will do something to your idols when you have turned your backs and gone." 57 So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. 58 (When the people came to the temple and saw the broken idols) they asked each other, "Who has done this to our gods? He certainly is an unjust person". 59 Some among them said, “We heard a youth speak ill of them – the one called Ibrahim.” 60 They said: 'Then bring him here so that the people may see, so that they may bear witness' 61 They asked, "Abraham, did you do this to our idols?" 62 He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak." 63 So they returned one to another, and they said, 'Surely it is you who are the evildoers.' 64 And they were utterly confounded, and they said: Well thou knowest that these speak not. 65 [Ibrahim (Abraham)] said: "Do you then worship besides Allah, things that can neither profit you, nor harm you? 66 Fie upon you and upon all that you worship beside Allah. Do you have no sense?" 67 They said: Burn him and help your gods, if you are going to do (anything). 68 We (Allah) said: "O fire! Be you coolness and safety for Ibrahim (Abraham)!" 69 And they intended for him harm, but We made them the greatest losers. 70 and We delivered him, and Lot, unto the land that We had blessed for all beings. 71 And We bestowed him Ishaq, and Yaqub the grandson; and We made all of them worthy of Our proximity. 72 and appointed them leaders to guide by Our Command and We revealed to them to do good deeds, and to establish the prayer, and the giving of charity, and they were for Us worshipers. 73 And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd. 74 And We brought him in unto Our mercy. Lo! he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.