۞
1/2 Hizb 33
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۞ We gave Abraham aforetime his rectitude -- for We knew him -- 51 when he said to his father and his people, 'What are these statues unto which you are cleaving?' 52 They said:"We found our fathers worshipping them." 53 Said he: "Indeed, you and your forefathers have obviously gone astray!" 54 They exclaimed, "Have you brought the Truth or are you joking?" 55 'No' he answered, 'your Lord is the Lord of the heavens and the earth, the Originator of them, and I am among those bearing witness to it. 56 "And by Allah, I shall plot a plan (to destroy) your idols after you have gone away and turned your backs." 57 And then he broke those [idols] to pieces, [all] save the biggest of them, so that they might [be able to] turn to it. 58 They said, "Who has done this to our gods? Indeed, he is of the wrongdoers." 59 They said: We heard a youth make mention of them, who is called Abraham. 60 They said, “Therefore bring him in front of the people, perhaps they may testify.” 61 They said: "Are you the one who has done this to our gods, O Ibrahim (Abraham)?" 62 He said: But this, their chief hath done it. So question them, if they can speak. 63 So they turned towards their own selves and (inwardly) said, “Indeed you yourselves are unjust.” 64 Then they reversed themselves, [saying], "You have already known that these do not speak!" 65 He said, “What! You worship, instead of Allah, one that neither benefits you nor harms you?” 66 Fie upon you and upon all that you worship beside Allah. Do you have no sense?" 67 They said: Burn him and help your gods, if you are going to do (anything). 68 We said, "O Fire! be thou cool, and (a means of) safety for Abraham!" 69 And they wished to set a snare for him, but We made them the greater losers. 70 So We delivered him and Lot, and brought them to the land We had blessed for all the people. 71 And We bestowed upon him Ishaque (Isaac), and (a grandson) Ya'qub (Jacob). Each one We made righteous. 72 And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. 73 And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd. 74 and We admitted him into Our mercy; he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.