The reward of the righteously striving believers will not be neglected. We are keeping the record of their good deeds. 94 And it is forbidden for any township which We have destroyed, that they may return. (Once the disbelievers face death, their return to earth is impossible.) 95 till Gog and Magog are let loose and slide down out of every slope; 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 There will only be groaning for them, and they will not hear any thing. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 They will not hear its sound, while they are, in that which their souls desire, abiding eternally. 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it. 104 And assuredly We have prescribed in the Scripture after the admonition, that: the land! there shall inherit it My bondmen righteous. 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 And We have not sent you but as a mercy to the worlds. 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 "I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." 111 He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him). 112